10 most influential books of 2000-2009

10 most influential books of 2000-2009 (courtsey Chicago Tribune)

"Harry Potter and the Goblet of Fire" (2000) by J.K. Rowling. The fourth installment in Rowling's cataclysmically popular and utterly enchanting series was the first to be published in this decade. The chronicles of a boy wizard and his world are built to last.

"White Teeth" (2000) by Zadie Smith. Linguistically splendiferous, this engaging novel shatters ethnic categories and narrow prejudices -- and ushered in a global lit.

"Twilight" (2005) by Stephenie Meyer. Along with its evil spawn -- er, I mean sequels -- this dully written series smashed records at the bookstore and at the box office. Vampires may live forever, but these books won't.

"Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation" (2003) by Lynne Truss. Grumpy grammarians had their day in the sun with this book and its many imitators.

"The Tipping Point" (2000) by Malcolm Gladwell. The runaway success of this book and others by the same author ignited a mini-genre: the anecdote elevated to a business truism.

"The Da Vinci Code" (2003) by Dan Brown. Lord help us.

"Be Near Me" (2006) by Andrew O'Hagan. The anti-"Da Vinci Code": a beautiful, tragic, provocative novel about faith and loss.

"The God Delusion" (2006) by Richard Dawkins. Militant atheism found its leader in this brilliant British academic, who turns his withering scorn upon religious believers.

"Wintergirls" (2009) by Laurie Halse Anderson. Young adult literature came of age with Anderson, who taps into teenage fears and hopes with heartfelt precision.0

"Oryx and Crake" (2003) by Margaret Atwood. Apocalyptic lit, a new genre, found its bleakly bewitching oracle.

Critic

Once upon a time there was a painter who had just completed his course under disciplehood of a great painter. This young artist decided to assess his skills so he decided to give his best strokes on the canvass. He took 3 days and painted beautiful scenery.

Suddenly an idea flashed in his mind and he decided to display it on a busy street-square of his small town. He wanted people's opinion about his caliber and painting skills.. He put his creation at a busy street-crossing. And just down below a board which read-"Gentlemen, I have painted this piece. Since I'm new to this profession I might have committed some mistakes in my strokes etc. Please put a cross wherever you see a mistake.

"While he came back in the evening to collect his painting he was completely shattered to see that whole canvass was filled with Xs (crosses) and some people had even written their comments on the painting.

Disheartened and broken completely he ran to his masters place and burst into tears. Sobbing and crying inconsolably he told his master about what happened and showed the pathetic state of his creation which was filled with marks everywhere. Such was the state that colors were not visible, only things one could see were crosses and correction remarks. This young artist was breathing heavily and master heard him saying "I'm useless and if this is what I have learnt to paint I'm not worth becoming a painter. People have rejected me completely. I feel like dying"

Master smiled and suggested "My Son, I will prove that you are a great artist and have learnt a flawless painting."Young disciple couldn't believe it and said "I have lost faith in me and I don't think I am good enough - don't give false hopes." "Do as I say without questioning it. It WILL work." Master interrupted him."Just paint exactly similar painting once again for me and give it to me. Will you do that for your master?" Master instructed.

Young artist reluctantly agreed and two days later early morning he presented a replica of his earlier painting to his master. Master took that gracefully and smiled. "Come with me." master said.They reached the same street-square early morning and displayed the same painting exactly at the same place. Now master took out another board which read -"Gentlemen, I have painted this piece. Since I'm new to this profession I might have committed some mistakes in my strokes etc. I have put a box with colors and brushes just below. Please do a favor. If you see a mistake, kindly pick up the brush and correct it."

Master and disciple walked back home.They both visited the place same evening. Young painter was surprised to see that actually there was not a single correction done so far. But master wasn't satisfied as yet and he told his disciple "May be one day was too little a time for people to come up with ideas and take out time out of their busy schedules to correct it so let us keep it here for one more day. Tomorrow is Sunday, so we can expect some corrections coming in."Next day again they visited and found painting remained untouched. They say the painting was kept there for a month but no correction came in!

Moral of the Story: It is easier to criticize, but difficult to improve.

Here, I am sitting in my office @ night..!

Here i am sitting in my office @ night?
Thinking hard about life.
How it changed from a maverick collage life to strict professional life?...

How tiny pocket money changed to huge monthly paychecks but then why it gives less happiness?
How a few local denim jeans changed to new branded wardrobe but then why there are less people to use them.
How a single plate of samosa changed to a full Pizza or burger.
But then why there is less hunger?..

Here i am sitting in my office @ night?
Thinking hard about life.
How it changed?..

How a bike always in reserve changed to bike always on but then why there are less places to go on?
How a small coffee shop changed to cafe coffee day but then why its feels like shop is far away?..
How a limited prepaid card changed to postpaid package but then why there are less calls & more messages?

Here i am sitting in my office @ night?
Thinking hard about life.
How it changed?...

How a general class journey changed to Flight journey.
But then why there are less vacations for enjoyment?
How a old assembled desktop changed to new branded laptop but then why there is less time to put it on?
How a small bunch of friends changed to office mate.
But then why we always feel lonely and miss those college friends?

Here i am sitting in my office @ night?
Thinking hard about life.
How it changed?.. How it changed??..

Conquer Your Weakness

This is a story of one 10-year-old boy who decided to study judo despite the fact that he had lost his left arm in a devastating car accident.

The boy began lessons with an old Japanese judo master. The boy was doing well, so he couldn’t understand why, after three months of training, the master had taught him only one move. “Sensei,” the boy finally said, “Shouldn’t I be learning more moves?”

“This is the only move you know, but this is the only move you’ll ever need to know,” the Sensei replied. Not quite understanding, but believing in his teacher, the boy kept training.

Several months later, the Sensei took the boy to his first tournament. Surprising himself, the boy easily won his first two matches. The third match proved to be more difficult, but after some time, his opponent became impatient and charged; the boy deftly used his one move to win the match. Still amazed by his success, the boy was now in the finals.

This time, his opponent was bigger, stronger, and more experienced. For a while, the boy appeared to be overmatched. Concerned that the boy might get hurt, the referee called a time-out. He was about to stop the match when the Sensei intervened. “No,” the Sensei insisted, “Let him continue.”

Soon after the match resumed, his opponent made a critical mistake: he dropped his guard. Instantly, the boy used his move to pin him. The boy had won the match and the tournament. He was the champion.

On the way home, the boy and Sensei reviewed every move in each and every match. Then the boy summoned the courage to ask what was really on his mind. “Sensei, how did I win the tournament with only one move?”

“You won for two reasons,” the Sensei answered. “First, you’ve almost mastered one of the most difficult throws in all of judo. And second, the only known defence for that move is for your opponent to grab your left arm.”

The boy’s greatest weakness had become his greatest strength.

Why do we shout in anger?

A saint asked his disciples, 'Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, 'Because we lose our calm, we shout for that.'

'But, why to shout when the other person is just next to you?' asked the saint. 'Isn't it possible to speak to him or her with a soft voice? Why do you shout at a person when you're angry?'

Disciples gave some other answers but none satisfied the saint.

Finally he explained, 'When two people are angry at each other, their hearts distance a lot. To cover that distance they must shout to be able to hear each other. The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked, 'What happens when two people fall in love? They don't shout at each other but talk softly, why? Because their hearts are very close. The distance between them is very small...'

The saint continued, 'When they love each other even more, what happens? They do not speak, only whisper and they get even closer to each other in their love. Finally they even need not whisper, they only look at each other and that's all. That is how close two people are when they love each other.'

MORAL: When you argue do not let your hearts get distant, do not say words that distance each other more, else there will come a day when the distance is so great that you will not find the path to return.

સુવીચાર

* સાચવવા પડે એ સંબંધો કદી સાચા નથી હોતા,અને જો સંબંધો સાચા હોય તો એને સાચવવા નથી પડતા..

* વ્યવહાર નથી બદલાતા સંજોગો બદલાય છે, માણસ નથી બદલાતા ખાલી તેમના અભિગમ બદલાય છે...

* માણસને સાચા સ્વરૂપમાં ઓળખવો હોય તો તેને સતાસ્થાને બેસાડો.

જીવન માં એટલી બધી ભૂલો ના કરવી કે પેન્સિલ પેહલા જ રબર ઘસાઈ જાય !!

* જીવન માં ફક્ત એક સારી વ્યક્તિ નો સાથ હોય તો આખી જિંદગી જીવી શકાય છે,પણ ક્યારેક ફક્ત એ એક સારી વ્યક્તિ ની શોધ માં આખી જિંદગી વીતી જાય છે. !!

* દરેક માણસ પાસે એક એવું મોટું કબ્રસ્તાન હોવું જોઇએ, કે જેમાં એ પોતાના મિત્રોના દોષો દફનાવી શકે

* મિત્ર એ એવી વ્યક્તિ છે કે જે તમારા હ્દય મા ગુંજ્તા ગીત ને જાણે છે , ને એ જ ગીત ને યાદ કરાવે છે જ્યારે તમે ગીત ના શબ્દો ભુલી જાઓ છો.

Impressive!!

Everything Men Know about Women!

Everything Men Know about Women!

Funny and True..:)

Remembering Mahatma Gandhi..

Yesterday was Mahatma Gandhi's birthday - October 2nd. Here's one song I remember which pays appropriate tribute to him.

Asha Bhonsle sang this Hemanta Mukherjee composition, written by Kavi Pradeep - in a tribute to the Mahatma.

"The Overcoat" by Nikolai Vassilyevich Gogol

"The Overcoat" is the title of a short story by Ukrainian-born Russian author Nikolai Gogol, published in 1842. The story and its author have had great influence on Russian literature, thus spawning Fyodor Dostoevsky's famous quote: "We all come out from Gogol's 'Overcoat'." The story has been adapted into a variety of stage and film interpretations.

Here's the link to the full text of "The Overcoat".

http://www.horrormasters.com/Text/a0857.pdf

An article in today's Wall Steert Journal about Nikolai Gogoal. Courtsey Wall Street Journal.

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The Rich Fabric of Invention

Gogol's 'The Overcoat' has weathered the test of time

By WILLIAM AMELIA

In his short, tormented life, the Russian novelist Nikolai Vassilyevich Gogol (1809-1852) managed to write for the ages. His oeuvre is huge. Among the familiar masterworks are "Dead Souls," the first great epic Russian novel; "The Inspector General," a dramatic success; and volumes of Ukrainian and Petersburg tales, rich in folklore and culture with a froth of the supernatural. He is regarded as one of the major influences in the development of realism in Russian literature.

But it is "The Overcoat," the last story that Gogol wrote—perhaps his finest and most famous—that particularly characterizes his legacy. It is a remarkable piece of literary art, displaying Gogol's gift of caricature and imaginative invention. With "The Overcoat," Gogol introduced the short story as a literary form in Russia, providing a new model for other writers of the time. No one said it better than Dostoevsky: "We all came out of Gogol's overcoat."

Gogol, a sickly and delicate infant, was born 200 years ago to parents who were among the countless members of the petty gentry in the Ukraine. Educated at boarding school, he was a poor student but a good mimic. At age 19, he set off for St. Petersburg to make his career and, once there, met Alexander Pushkin, Russia's greatest poet. Three years later, in 1830, he published his first collection of Ukrainian tales, "Evenings on a Farm in Dikanka," which Pushkin was the first to praise. Gogol told Pushkin how his publisher had gone to the shop where the collection was being printed and found the typesetters all laughing merrily as they set the book. Gogol had found an audience.

Through his stories, which contain multitudes, Gogol is principally perceived as a champion of the poor and downtrodden, a writer with an increasingly moralistic point of view. He gave literary life to the "little man," usually a minor official crushed by an insensitive administrative system. This is the theme of "The Overcoat," and Gogol's pathetic little man is Akaky Akakievich Bashmachkin, an insignificant copying clerk, wholly dedicated to his work though little appreciated.

The prevalent theme of alienation is closely tied to the story's rendering of the human condition. Akaky has no close friends and is so alienated that he is virtually unable to communicate. He merely wants to copy. He is the subject of derision from his fellow clerks, which he accepts without struggling against it. Akaky's only utterance is poignant: "Let me be. Why do you offend me?" (The translation I use throughout this essay is that of Richard Pevear and Larissa Volokhonsky in the "Collected Tales" published by Everyman's Library.)

Akaky lives frugally on 400 rubles a year, his only dream to acquire an overcoat to replace the threadbare, irreparable garment he wears against the St. Petersburg winters. He needs a sum equal to one-fifth of that annual income to buy the new coat, and he scrimps and denies himself to obtain the funds. With the one-eyed, drunken tailor Petrovich—a marvelous character who provides the story with some semblance of humor—he selects fine cloth. But there are no perfect moments in Akaky's life, as he must settle for a collar of cat fur instead of marten.

On the day Petrovich delivers the completed coat, Akaky's fellow clerks arrange a party to celebrate the event. He is uncomfortable in the social gathering at his colleague's house and soon leaves in his new coat, which he finds on the floor. On the way home through an unfamiliar district he is attacked, brutally beaten and left unconscious. The longed-for coat—in his possession less than a day—is stolen. The police are ineffective and a fellow clerk advises that he must seek help from an "important personage." His appeal to such an eminence is met with cruel intimidation and summarily ignored. Without hope and vulnerable, he falls gravely ill and days later dies. It is a tale both simple and philosophical, though with a difference. The story has, in Gogol's words, a "fantastic ending"—one of spectral retribution and redemption.

Akaky returns as a phantom and has his revenge. He prowls the dark streets of St. Petersburg, terrifying people and stripping them of their coats. He delights in robbing the "important personage" of his overcoat. The once overbearing personage, now stricken with horror and remorse, redeems himself. The story ends as Akaky's ghost frightens a policeman away with "such a fist, as is not to be found even among the living," and, seemingly taller and more robust, disappears "completely into the darkness of the night."

Some of Gogol's contemporaries interpreted the robbery of the important personage's overcoat by Akaky's ghost as a fate awaiting the unrepentant Russian ruling class—a most prophetic speculation.

"The Overcoat" was begun in 1839, redrafted until 1841. A year later a four-volume edition of Gogol's collected writings was published and "The Overcoat" was included in the third volume. Although Gogol was to live another decade, his creative life—which lasted but 12 years—was virtually over.

The story persists in popular culture, having been adapted in a variety of stage and movie interpretations. Gogol's other works are present in more than 35 films, the most recent being "Taras Bulba," released this year.

Gogol was deeply sensitive, and criticism of his writing from peers drained his spirit. Turning to religion, he made a pilgrimage to Jerusalem in 1848. Upon his return, greatly depressed, he fell under the influence of the intolerant, fanatical priest Matthew Konstantinovsky. He subjected himself to purgings and bloodletting and a final, fatal fast. He died on May 4, 1852, at age 43, and was buried in Moscow's Novodevichy Cemetery.

Vladimir Nabokov allowed that the real Gogol was found only in "The Overcoat." "When he tried to write in the Russian tradition," Nabokov said, "he lost all trace of talent. But in the immortal 'The Overcoat' he let himself go and became the greatest artist that Russia has yet produced."

The Man Who Defused the 'Population Bomb'

An excellent article in today's Wall Steert Journal which is about an individual who have beed attributed to have saved a billion lives. Truly an inspirational role model. I couldn't resist but paste the article in it's entirety here. Courtsey Wall Street Journal.

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The Man Who Defused the 'Population Bomb'

One of America's greatest heroes remains little known in his home country.

By GREGG EASTERBROOK

Norman Borlaug arguably the greatest American of the 20th century died late Saturday after 95 richly accomplished years. The very personification of human goodness, Borlaug saved more lives than anyone who has ever lived. He was America's Albert Schweitzer: a brilliant man who forsook privilege and riches in order to help the dispossessed of distant lands. That this great man and benefactor to humanity died little-known in his own country speaks volumes about the superficiality of modern American culture.

Born in 1914 in rural Cresco, Iowa, where he was educated in a one-room schoolhouse, Borlaug won the Nobel Peace Prize in 1970 for his work ending the India-Pakistan food shortage of the mid-1960s. He spent most of his life in impoverished nations, patiently teaching poor farmers in India, Mexico, South America, Africa and elsewhere the Green Revolution agricultural techniques that have prevented the global famines widely predicted when the world population began to skyrocket following World War II.

In 1999, the Atlantic Monthly estimated that Borlaug's efforts combined with those of the many developing-world agriculture-extension agents he trained and the crop-research facilities he founded in poor nations saved the lives of one billion human beings.

As a young agronomist, Borlaug helped develop some of the principles of Green Revolution agriculture on which the world now relies including hybrid crops selectively bred for vigor, and "shuttle breeding," a technique for accelerating the movement of disease immunity between strains of crops. He also helped develop cereals that were insensitive to the number of hours of light in a day, and could therefore be grown in many climates.

Green Revolution techniques caused both reliable harvests, and spectacular output. From the Civil War through the Dust Bowl, the typical American farm produced about 24 bushels of corn per acre; by 2006, the figure was about 155 bushels per acre.

Hoping to spread high-yield agriculture to the world's poor, in 1943 Borlaug moved to rural Mexico to establish an agricultural research station, funded by the Rockefeller Foundation. Borlaug's little research station became the International Maize and Wheat Center, known by its Spanish abbreviation CIMMYT, that is now one of the globe's most important agricultural study facilities. At CIMMYT, Borlaug developed the high-yield, low-pesticide "dwarf" wheat upon which a substantial portion of the world's population now depends for sustenance.

In 1950, as Borlaug began his work in earnest, the world produced 692 million tons of grain for 2.2 billion people. By 1992, with Borlaug's concepts common, production was 1.9 billion tons of grain for 5.6 billion men and women: 2.8 times the food for 2.2 times the people. Global grain yields more than doubled during the period, from half a ton per acre to 1.1 tons; yields of rice and other foodstuffs improved similarly. Hunger declined in sync: From 1965 to 2005, global per capita food consumption rose to 2,798 calories daily from 2,063, with most of the increase in developing nations. In 2006, the United Nations Food and Agriculture Organization declared that malnutrition stands "at the lowest level in human history," despite the global population having trebled in a single century.

In the mid-1960s, India and Pakistan were exceptions to the trend toward more efficient food production; subsistence cultivation of rice remained the rule, and famine struck. In 1965, Borlaug arranged for a convoy of 35 trucks to carry high-yield seeds from CIMMYT to a Los Angeles dock for shipment to India and Pakistan. He and a coterie of Mexican assistants accompanied the seeds. They arrived to discover that war had broken out between the two nations. Sometimes working within sight of artillery flashes, Borlaug and his assistants sowed the Subcontinent's first crop of high-yield grain. Paul Ehrlich gained celebrity for his 1968 book "The Population Bomb," in which he claimed that global starvation was inevitable for the 1970s and it was "a fantasy" that India would "ever" feed itself. Instead, within three years of Borlaug's arrival, Pakistan was self-sufficient in wheat production; within six years, India was self-sufficient in the production of all cereals.

After his triumph in India and Pakistan and his Nobel Peace Prize, Borlaug turned to raising crop yields in other poor nations especially in Africa, the one place in the world where population is rising faster than farm production and the last outpost of subsistence agriculture. At that point, Borlaug became the target of critics who denounced him because Green Revolution farming requires some pesticide and lots of fertilizer. Trendy environmentalism was catching on, and affluent environmentalists began to say it was "inappropriate" for Africans to have tractors or use modern farming techniques. Borlaug told me a decade ago that most Western environmentalists "have never experienced the physical sensation of hunger. They do their lobbying from comfortable office suites in Washington or Brussels. If they lived just one month amid the misery of the developing world, as I have for 50 years, they'd be crying out for tractors and fertilizer and irrigation canals and be outraged that fashionable elitists in wealthy nations were trying to deny them these things."

Environmentalist criticism of Borlaug and his work was puzzling on two fronts. First, absent high-yield agriculture, the world would by now be deforested. The 1950 global grain output of 692 million tons and the 2006 output of 2.3 billion tons came from about the same number of acres three times as much food using little additional land.

"Without high-yield agriculture," Borlaug said, "increases in food output would have been realized through drastic expansion of acres under cultivation, losses of pristine land a hundred times greater than all losses to urban and suburban expansion." Environmentalist criticism was doubly puzzling because in almost every developing nation where high-yield agriculture has been introduced, population growth has slowed as education becomes more important to family success than muscle power.

In the late 1980s, when even the World Bank cut funding for developing-world agricultural improvement, Borlaug turned for support to Ryoichi Sasakawa, a maverick Japanese industrialist. Sasakawa funded his high-yield programs in a few African nations and, predictably, the programs succeeded. The final triumph of Borlaug's life came three years ago when the Rockefeller Foundation, in conjunction with the Bill & Melinda Gates Foundation, announced a major expansion of high-yield agriculture throughout Africa. As he approached his 90s, Borlaug "retired" to teaching agronomy at Texas A&M, where he urged students to live in the developing world and serve the poor.

Often it is said America lacks heroes who can provide constructive examples to the young. Here was such a hero. Yet though streets and buildings are named for Norman Borlaug throughout the developing world, most Americans don't even know his name.

Mr. Easterbrook is a contributing editor of the Atlantic and author of the forthcoming "Sonic Boom," due out by Random House in January 2010.

Mother

I couldn't find a better tribute to a Mother than this song.




Movie: Daadi Maa (1966) Singer: Manna Dey & Mahendra Kapoor Music: Roshan Cast: Dilip Raj, Kashinath & Bina Rai

"The most important thing a father can do for his children is to love their mother."

I Dreamed A Dream

A beautiful song from musical Les Miserables.
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There was a time when men were kind,

And their voices were soft,

And their words inviting.

There was a time when love was blind,

And the world was a song,

And the song was exciting.

There was a time when it all went wrong...

I dreamed a dream in time gone by,

When hope was high and life, worth living.

I dreamed that love would never die,

I dreamed that God would be forgiving.

Then I was young and unafraid,

And dreams were made and used and wasted.

There was no ransom to be paid,

No song unsung, no wine, untasted.

But the tigers come at night,

With their voices soft as thunder,

As they tear your hope apart,

And they turn your dream to shame.

He slept a summer by my side,

He filled my days with endless wonder...

He took my childhood in his stride,

But he was gone when autumn came!

And still I dream he'll come to me,

That we will live the years together,

But there are dreams that cannot be,

And there are storms we cannot weather!

I had a dream my life would be

So different from this hell I'm living,

So different now from what it seemed...

Now life has killed the dream I dreamed...

*******

http://www.youtube.com/watch?v=TFxIXC6Ss2M

Happy Independence Day - India

To all the Indian Friends - Happy Independence Day!

Manish (still Desi at heart). Enjoy.

http://video.google.com/videoplay?docid=7399792002477900458

London Times Obituary - Brilliant!!!...

Today we mourn the passing of a beloved old friend, *Common Sense*, who has been with us for many years. No one knows for sure how old he was, since his birth records were long ago lost in bureaucratic red tape. He will be remembered as having cultivated such valuable lessons as:

- Knowing when to come in out of the rain;

- Why the early bird gets the worm;

- Life isn’t always fair;

- and maybe it was my fault.

Common Sense lived by simple, sound financial policies (don’t spend more than you can earn) and reliable strategies (adults, not children, are in charge).

His health began to deteriorate rapidly when well-intentioned but overbearing regulations were set in place. Reports of a 6-year-old boy charged with sexual harassment for kissing a classmate; teens suspended from school for using mouthwash after lunch; and a teacher fired for reprimanding an unruly student, only worsened his condition.

Common Sense lost ground when parents attacked teachers for doing the job that they themselves had failed to do in disciplining their unruly children. It declined even further when schools were required to get parental consent to administer sun lotion or an aspirin to a student; but could not inform parents when a student became pregnant and wanted to have an abortion.

Common Sense lost the will to live as the churches became businesses; and criminals received better treatment than their victims.

Common Sense took a beating when you couldn’t defend yourself from a burglar in your own home and the burglar could sue you for assault.

Common Sense finally gave up the will to live, after a woman failed to realize that a steaming cup of coffee was hot. She spilled a little in her lap, and was promptly awarded a huge settlement. Common Sense was preceded in death, by his parents, Truth and Trust, by his wife, Discretion, by his daughter, Responsibility, and by his son, Reason.

He is survived by his 4 stepbrothers;

- I Know My Rights

- I Want It Now

- Someone Else Is To Blame

- I’m A Victim

Not many attended his funeral because so few realized he was gone. If you still remember him, pass this on. If not, join the majority and do nothing.

President Barack Obama's speech at Cairo University - June 2009

An impressive speech.

----------------------------

Text of President Barack Obama's speech at Cairo University, as provided by CQ Transcriptions.

Good afternoon. I am honored to be in the timeless city of Cairo and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has had stood as a beacon of Islamic learning. And for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress.

I'm grateful for your hospitality and the hospitality of the people of Egypt. And I'm also proud to carry with me the good will of the American people and a greeting of peace from Muslim communities in my country: Assalamu-alaikum. (APPLAUSE)

We meet at a time of great tension between the United States and Muslims around the world, tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of coexistence and cooperation but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims and a Cold War in which Muslim majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11, 2001, and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and western countries but also to human rights.

All this has bred more fear and more mistrust. So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, those who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. And this cycle of suspicion and discord must end.

I've come here to Cairo to seek a new beginning between the United States and Muslims around the world, one based on mutual interest and mutual respect, and one based upon the truth that America and Islam are not exclusive and need not be in competition. Instead, they overlap and share common principles, principles of justice and progress, tolerance and the dignity of all human beings. I do so recognizing that change cannot happen overnight.

I know there's been a lot of publicity about this speech, but no single speech can eradicate years of mistrust nor can I answer in the time that I have this afternoon all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly to each other the things we hold in our hearts and that too often are said only behind closed doors. There must be a sustained effort to listen to each other, to learn from each other, to respect one another, and to seek common ground. As the Holy Quran tells us, Be conscious of God and speak always the truth. (APPLAUSE)

That is what I will try to do today, to speak the truth as best I can. Humbled by the task before us and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart. Now, part of this conviction is rooted in my own experience. I'm a Christian. But my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and at the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam at places like Al-Azhar that carried the light of learning through so many centuries, paving the way for Europe's renaissance and enlightenment. It was innovation in Muslim communities... (APPLAUSE)

It was innovation in Muslim communities that developed the order of algebra, our magnetic compass and tools of navigation, our mastery of pens and printing, our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires, timeless poetry and cherished music, elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality. (APPLAUSE)

I also know that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second president, John Adams, wrote, The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims. And since our founding, American Muslims have enriched the United States. They have fought in our wars. They have served in our government. They have stood for civil rights. They have started businesses. They have taught at our universities.

They've excelled in our sports arenas. They've won Nobel Prizes, built our tallest building and lit the Olympic torch. And when the first Muslim American was recently elected to Congress, he took the oath to defend our Constitution using the same holy Quran that one of our founding fathers, Thomas Jefferson, kept in his personal library. (APPLAUSE)

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear. (APPLAUSE)

But that same principle must apply to Muslim perceptions of America. Just as... (APPLAUSE)

Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal. And we have shed blood and struggled for centuries to give meaning to those words, within our borders and around the world. We are shaped by every culture. Drawn from every end of the Earth, and dedicated to a simple concept, E pluribus unum: Out of many, one. Now much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected president. (APPLAUSE)

But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores. And that includes nearly 7 million American Muslims in our country today who, by the way, enjoy incomes and educational levels that are higher than the American average. Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state in our union and over 1,200 mosques within our borders. That's why the United States government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it. So let there be no doubt... (APPLAUSE) ...

let there be no doubt, Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations: to live in peace and security, to get an education and to work with dignity, to love our families, our communities, and our God. These things we share. This is the hope of all humanity. Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead. And if we understand that the challenges we face are shared and our failure to meet them will hurt us all. For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk.

When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. When innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. (APPLAUSE)

That is what it means to share this world in the 21st Century. That is the responsibility we have to one another as human beings. This is a difficult responsibility to embrace, for human history has often been a record of nations and tribes, and, yes, religions subjugating one another in pursuit of their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners to it. Our problems must be dealt with through partnership, our progress must be shared. (APPLAUSE)

Now, that does not mean we should ignore sources of tension. Indeed, it suggests the opposite. We must face these tensions squarely. And so, in that spirit, let me speak as clearly and as plainly as I can about some specific issues that I believe we must finally confront together. The first issue that we have to confront is violent extremism in all its forms. In Ankara, I made clear that America is not and never will be at war with Islam. (APPLAUSE)

We will, however, relentlessly confront violent extremists who pose a grave threat to our security because we reject the same thing that people of all faiths reject, the killing of innocent men, women, and children. And it is my first duty as president to protect the American people. The situation in Afghanistan demonstrates America's goals and our need to work together. Over seven years ago, the United States pursued Al Qaida and the Taliban with broad international support. We did not go by choice. We went because of necessity.

I'm aware that there's still some who would question or even justify the offense of 9/11. But let us be clear. Al Qaida killed nearly 3,000 people on that day. The victims were innocent men, women, and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaida chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated. These are facts to be dealt with. Make no mistake, we do not want to keep our troops in Afghanistan. We see no military -- we seek no military bases there.

It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and now Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case. And that's why we're partnering with a coalition of 46 countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths but, more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Quran teaches that whoever kills an innocent is as -- it is as it if has killed all mankind. (APPLAUSE)

And the Holy Quran also says whoever saves a person, it is as if he has saved all mankind. (APPLAUSE) The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism; it is an important part of promoting peace. Now, we also know that military power alone is not going solve the problems in Afghanistan and Pakistan. That's why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who've been displaced. That's why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend on.

Now, let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. (APPLAUSE)

Indeed, we can recall the words of Thomas Jefferson, who said, I hope that our wisdom will grow with our power and teach us that the less we use our power, the greater it will be. Today America has a dual responsibility to help Iraq forge a better future and to leave Iraq to Iraqis. I have made it clear to the Iraqi people... (APPLAUSE)

I have made it clear to the Iraqi people that we pursue no basis and no claim on their territory or resources. Iraq's sovereignty is its own. And that's why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July and to remove all of our troops from Iraq by 2012. (APPLAUSE)

We will help Iraq train its security forces and develop its economy. But we will support a secure and united Iraq as a partner and never as a patron. And finally, just as America can never tolerate violence by extremists, we must never alter or forget our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable. But in some cases, it led us to act contrary to our traditions and our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States. And I have ordered the prison at Guantanamo Bay closed by early next year. (APPLAUSE)

So America will defend itself, respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities, which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer. Now, the second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world. America's strong bonds with Israel are well-known. This bond is unbreakable. It is based upon cultural and historical ties and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied. Around the world the Jewish people were persecuted for centuries. And anti-Semitism in Europe culminated in an unprecedented holocaust.

Tomorrow I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed, more than the entire Jewish population of Israel today. Denying that fact is baseless. It is ignorant, and it is hateful. It's about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path. Now, I understand those who protest that some countries have weapons that others do not. No single nations should pick and choose which nation holds nuclear weapons. And that's why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. (APPLAUSE)

And any nation, including Iran, should have the right to access peaceful nuclear power if it complies with its responsibilities under the Nuclear Non-Proliferation Treaty. That commitment is at the core of the treaty. And it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal. The fourth issue that I will address is democracy. (APPLAUSE)

I know there has been controversy about the promotion of democracy in recent years. And much of this controversy is connected to the war in Iraq. So let me be clear. No system of government can or should be imposed by one nation by any other. That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed, confidence in the rule of law and the equal administration of justice, government that is transparent and doesn't steal from the people, the freedom to live as you choose. These are not just American ideas. They are human rights. And that is why we will support them everywhere. (APPLAUSE)

Now, there is no straight line to realize this promise. But this much is clear. Governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments, provided they govern with respect for all their people. This last point is important because there are some who advocate for democracy only when they're out of power. Once in power, they are ruthless in suppressing the rights of others. (APPLAUSE)

So no matter where it takes hold, government of the people and by the people sets a single standard for all who would hold power. You must maintain your power through consent, not coercion. You must respect the rights of minorities and participate with a spirit of tolerance and compromise. You must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy. (AUDIENCE MEMBER SHOUTS) Thank you. (APPLAUSE)

The fifth issue that we must address together is religious freedom. Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia where devote Christians worshipped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind and the heart and the soul. This tolerance is essential for religion to thrive. But it's being challenged in many different ways. Among some Muslims, there's a disturbing tendency to measure one's own faith by the rejection of somebody else's faith. The richness of religious diversity must be upheld, whether it is for Maronites in Lebanon or the Copts in Egypt. (APPLAUSE)

And if we are being honest, fault lines must be closed among Muslims as well as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq. Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which people protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That's why I'm committed to work with American Muslims to ensure that they can fulfill zakat. Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit, for instance, by dictating what clothes a Muslim woman should wear. We can't disguise hostility towards any religion behind the pretense of liberalism. In fact, faith should bring us together. And that's why we're forging service projects in America to bring together Christians, Muslims, and Jews.

That's why we welcome efforts like Saudi Arabian King Abdullah's interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into interfaith service so bridges between peoples lead to action, whether it is combating malaria in Africa or providing relief after a natural disaster. The sixth issue -- the sixth issue that I want to address is women's rights. (APPLAUSE) I know... (APPLAUSE)

I know, and you can tell from this audience, that there is a healthy debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal. But I do believe that a woman who is denied an education is denied equality. (APPLAUSE)

And it is no coincidence that countries where women are well- educated are far more likely to be prosperous. Now let me be clear, issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh, Indonesia, we've seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women's equality continues in many aspects of American life and in countries around the world. I am convinced that our daughters can contribute just as much to society as our sons. (APPLAUSE)

Our common prosperity will be advanced by allowing all humanity, men and women, to reach their full potential. I do not believe that women must make the same choices as men in order to be equal. And I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim- majority country to support expanded literacy for girls and to help young women pursue employment through micro-financing that helps people live their dreams. (APPLAUSE)

Finally, I want to discuss economic development and opportunity. I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information but also offensive sexuality and mindless violence into the home. Trade can bring new wealth and opportunities but also huge disruptions and change in communities. In all nations, including America, this change can bring fear; fear that, because of modernity, we lose control over our economic choices, our politics, and most importantly, our identities, those things we most cherish about our communities, our families, our traditions, and our faith.

But I also know that human progress cannot be denied. There need not be contradictions between development and tradition. Countries like Japan and South Korea grew their economies enormously while maintaining distinct cultures. The same is true for the astonishing progress within Muslim majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education. And this is important because no development strategy can be based only upon what comes out of the ground nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century. And in too... (APPLAUSE)

And in too many Muslim communities, there remains underinvestment in these areas. I am emphasizing such investment within my own country. And while America, in the past, has focused on oil and gas when it comes to this part of the world, we new seek a broader engagement. On education, we will expand change programs and increase scholarships like the one that brought my father to America. (APPLAUSE) At the same time, we will encourage more Americans to study in Muslim communities. And we will match promising Muslim students are internships in America, invest in online learning for teachers and children around the world and create a new, online network so a young person in Kansas can communicate instantly with a young person in Cairo. On economic development, we will create a new core of business volunteers to partner with counterparts in Muslim majority countries.

And I will host a summit on entrepreneurship this year to identify how we can deepen ties between business leaders, foundations, and social entrepreneurs in the United States and Muslim communities around the world. On science and technology, we will launch a new fund to support technological development in Muslim majority country and to help transfer ideas to the marketplace so they can create more jobs. We will open centers of scientific excellence in Africa, the Middle East, and Southeast Asia and appoint new science envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, grow new crops. Today, I'm announcing a new global effort with the organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health. All these things must be done in partnership. Americans are ready to join with citizens and governments, community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.

The issues that I have described will not be easy to address, but we have a responsibility to join together to behalf of the world that we seek, a world where extremists no longer threaten our people and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own and nuclear energy is used for peaceful purposes, a world where governments serve their citizens and the rights of all God's children are respected. Those are mutual interests. That is the world we seek.But we can only achieve it together. I know there are many, Muslim and non-Muslim, who question whether we can forge this new beginning. Some are eager to stoke the flames of division and to stand in the way of progress. Some suggest that it isn't worth the effort, that we are fated to disagree and civilizations are doomed to clash. Many more are simply skeptical that real change can occur.

There is so much fear, so much mistrust that has built up over the years. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith in every country. You more than anyone have the ability to reimagine the world, the remake this world. All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart or whether we commit ourselves to an effort, a sustained effort to find common ground, to focus on the future we seek for our children and to respect the dignity of all human beings. It's easier to start wars than to end them. It's easier to blame others than to look inward. It's easier to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is one rule that lies at the heart of every religion, that we do unto others as we would have them do unto us. (APPLAUSE)

This truth transcends nations and peoples, a belief that isn't new, that isn't black or white or brown, that isn't Christian or Muslim or Jew. It's a belief that pulsed in the cradle of civilization and that still beats in the hearts of billions around the world. It's a faith in other people. And it's what brought me here today. We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written. The Holy Quran tells us, Mankind, we have created you male and a female. And we have made you into nations and tribes so that you may know one another. The Talmud tells us, The whole of the Torah is for the purpose of promoting peace. The Holy Bible tells us, Blessed are the peacemakers, for they shall be called sons of God. (APPLAUSE)

The people of the world can live together in peace. We know that is God's vision. Now that must be our work here on Earth. Thank you. And may God's peace be upon you. Thank you very much. Thank you.

Astonishing video: Most gigantic model railroad in the world

This is simply unbelievable. The Miniatur Wunderland model railroad in Hamburg, Germany is the largest in the world, covering 16,146 square feet of space with more than 10,000 train cars running around its 6.8 miles of HO scale track. Now, the makers of this huge layout have created a video that gives you a jaw-dropping look at the vast scope of this intricate work of art.

Its construction started in 2000, and is still underway, with a tiny airport due for completion by the end of this year. This is just the beginning — there are plans to double to layout by 2014. We especially like the Las Vegas portion, complete with dazzling LEDs lighting up the night.

You have to watch the new video above to get the full impact of this remarkable achievement, which has taken in excess of 500,000 working hours to build. There's good reason why this is Germany's most popular attraction, already visited by more than 5 million flabbergasted tourists.

http://dvice.com/archives/2009/03/astonishing_mos.php

The Big Rocks of Life

One day, an expert in time management was speaking to a group of business students and, to drive home a point, used an illustration those students will never forget. As he stood in front of the group of high-powered overachievers he said, “Okay, time for a quiz?”, and he pulled out a one-gallon, wide-mouth Mason jar and set it on the table in front of him.

He also produced about a dozen fist-sized rocks and carefully placed them, one at a time, into the jar. When the jar was filled to the top and no more rocks would fit inside, he asked, “Is this jar full?”.

Everyone in the class yelled, Yes! The time management expert replied, “Really?”. He reached under the table and pulled out a bucket of gravel. He dumped some gravel in and shook the jar causing pieces of gravel to work themselves down into the spaces between the big rocks.

He then asked the group once more, “Is the jar full?” By this time the class was on to him. “Probably not”, one of them answered. Good! he replied. He reached under the table and brought out a bucket of sand. He started dumping the sand in the jar and it went into all of the spaces left between the rocks and the gravel.

Once more he asked the question, “Is this jar full?” “No!” the class shouted. Once again he said, Good! Then he grabbed a pitcher of water and began to pour it in until the jar was filled to the brim.

He looked at the class and asked, “What is the point of this illustration?” One eager student raised his hand and said, “The point is, no matter how full your schedule is, if you try really hard you can always fit some more things in it!”.

“No”, the speaker replied, that’s not the point. “The truth is, this illustration teaches us that if you don’t put the big rocks in first, you’ll never get them in at all.”

“What are the ‘big rocks’ in your life, time with your loved ones, your faith, your education, your dreams, a worthy cause, teaching or mentoring others. Remember to put these ‘big rocks’ in first or you’ll never get them in at all.”

So, tonight, or in the morning, when you are reflecting on this short story, ask yourself this question - What are the ‘big rocks’ in my life Then, put those in your jar first.

Growing older is mandatory. Growing up is optional

A good story which was forwarded to me recently.
------------------------------

My Name is Rose

The first day of school our professor introduced himself and challenged us to get to know someone we didn't already know. I stood up to look around when a gentle hand touched my shoulder.

I turned around to find a wrinkled, little old lady beaming up at me with a smile that lit up her entire being.

She said, 'Hi handsome. My name is Rose. I'm eighty-seven years old. Can I give you a hug?'

I laughed and enthusiastically responded, 'Of course you may!' and she gave me a giant squeeze.

'Why are you in college at such a young, innocent age?' I asked. She jokingly replied, 'I'm here to meet a rich husband, get married, and have a couple of kids.....'

'No seriously,' I asked. I was curious what may have motivated her to be taking on this challenge at her age. 'I always dreamed of having a college education and now I'm getting one!' she told me.

After class we walked to the student union building and shared a chocolate milkshake. We became instant friends. Every day for the next three months we would leave class together and talk nonstop. I was always mesmerized listening to this 'time machine' as she shared her wisdom and experience with me.

Over the course of the year, Rose became a campus icon and she easily made friends wherever she went. She loved to dress up and she reveled in the attention bestowed upon her from the other students. She was living it up.

At the end of the semester we invited Rose to speak at our football banquet. I'll never forget what she taught us. She was introduced and stepped up to the podium. As she began to deliver her prepared speech, she dropped her three by five cards on the floor.

Frustrated and a little embarrassed she leaned into the microphone and simply said, 'I'm sorry I'm so jittery. I gave up beer for Lent and this whiskey is killing me! I'll never get my speech back in order so let me just tell you what I know.'

As we laughed she cleared her throat and began, ' We do not stop playing because we are old; we grow old because we stop playing.

There are only four secrets to staying young, being happy, and achieving success. You have to laugh and find humor every day. You've got to have a dream. When you lose your dreams, you die.

We have so many people walking around who are dead and don't even know it!

There is a huge difference between growing older and growing up. If you are nineteen years old and lie in bed for one full year and don't do one productive thing, you will turn twenty years old. If I am eighty-seven years old and stay in bed for a year and never do anything I will turn eighty-eight.

Anybody can grow older. That doesn't take any talent or ability. The idea is to grow up by always finding opportunity in change. Have no regrets.

The elderly usually don't have regrets for what we did, but rather for things we did not do. The only people who fear death are those with regrets.' She concluded her speech by courageously singing 'The Rose.' She challenged each of us to study the lyrics and live them out in our daily lives. At the year's end Rose finished the college degree she had begun all those years ago.

One week after graduation Rose died peacefully in her sleep. Over two thousand college students attended her funeral in tribute to the wonderful woman who taught by example that it's never too late to be all you can possibly be.

REMEMBER, GROWING OLDER IS MANDATORY. GROWING UP IS OPTIONAL.

We make a Living by what we get. We make a Life by what we give. God promises a sa fe landing, not a calm passage... If God brings you to it, He will bring you through it.

Motivational speech by Krish Dhanam



Acro Ballet

Amazing.

http://youtube.com/watch?v=Nr-8cSGMU_0&mode=related&search=point

Life..

Life is short

Break the rules

forgive quickly

laugh constantly

And never stop smiling

no matter how strange life is

Life is not always the party we expected to be

but as long as we are here, we should smile and be grateful.

The Monk Who Sold His Ferrari: A Fable About Fulfilling Your Dreams & Reaching Your Destiny by Robin Sharma

Readers, I read this book during my recent rip to India. An interesting book which makes you ponder about how we lead our lives. A would definitely recommend to read it.

Robin Sharma is one of the world’s top experts on leadership and personal success. He is the author of 10 major international bestsellers, including The Greatness Guide and The Monk Who Sold His Ferrari. Robin is the CEO of Sharma Leadership International Inc., a global training firm whose clients include GE, Nike, FedEx, NASA, Unilever, Microsoft, BP, IBM, The Harvard Business School and Yale University.

Here's couple of detailed book reviews.

http://zenhabits.net/2007/03/book-review-the-monk-who-sold-his-ferrari/

http://www.gurutracking.com/robin-sharma/monk-ferrari-mindmapsummary

Paisa

માતા-પિતા

હયાત માતા-પિતાની છત્રછાયામાં, વહાલપનાં બે વેણ બોલીને નીરખી લેજો… હોઠ અડધા બીડાઇ ગયા પછી, ગંગાજળ મૂકીને શું કરશો… અંતરના આિશવૉદ આપનારને, સાચા હ્રદયથી એક પળ ભેટી લેજો… હયાતી નિહ્ હોય ત્યારે નત મસ્તકે, છબીને નમન કરીને શું કરશો… કાળની થપાટ વાગશે, અલિવદા એ થઇ જશે, પ્રેમાળ હાથ પછી તમારા પર કદી નહી ફ્રે… લાખ કરશો ઉપાય, એ વાત્સલ્ય લહાવો નિહ્ મળે, પછી દીવાનખંડમાં તસ્વીર મૂકીને શું કરશો…

Positive Attitude

A little girl walked to and from school daily. The weather one morning was questionable and clouds were forming, yet she made her daily trek to the elementary school.

As the afternoon progressed, the winds whipped up, along with thunder and lightning. The mother of the little girl felt concerned that her daughter would be frightened as she walked home from school and she feared that the electrical storm might harm her child. Following the roar of thunder, lightning, like a flaming sword, would cut through the sky.

Full of concern, the mother quickly got into her car and drove along the route to her child's school.

As she did so, she saw her little girl walking along, but at each flash of lightning, the child would stop, look up and smile. Another and another were to follow quickly and with each the little girl would look at the streak of light and smile.

When the mother's car drew up beside the child she lowered the window and called to her, "What are you doing? Why do you keep stopping?

"The child answered, "I am trying to look pretty. God keeps taking my picture."

May God bless you today as you face the storms that come your way! its all about your attitide. A positive attitude can be the salvation of a difficult situation.

God's Boxes

I have in my hands two boxes,

Which God gave me to hold.

He said, "Put all your sorrows in the black box,

And all your joys in the gold."

I heeded His words, and in the two boxes,

Both my joys and sorrows I stored,

But though the gold became heavier each day,

The black was as light as before.

With curiosity, I opened the black,

I wanted to find out why,

And I saw, in the base of the box, a hole,

Which my sorrows had fallen out by.

I showed the hole to God, and mused,

"I wonder where my sorrows could be!"

He smiled a gentle smile and said,

"My child, they're all here with me.."

I asked God, why He gave me the boxes,

Why the gold and the black with the hole?

"My child, the gold is for you to count your blessings,

The black is for you to let go."

Parents - A beautiful poem

Mayonnaise Jar and 2 Beers

When things in your life seem almost too much to handle, when 24 hours in a day are not enough, remember the mayonnaise jar and the 2 Beers story.

A professor stood before his philosophy class and had some items in front of him. When the class began, he wordlessly picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls. He then asked the students if the jar was full. They agreed that it was.

The professor then picked up a box of pebbles and poured them into the jar He shook the jar lightly. The pebbles rolled into the open areas between the golf balls. He then asked the students again if the jar was full. They agreed it was.

The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full. The students responded with a unanimous 'yes.'

The professor then produced two Beers from under the table and poured the entire contents into the jar effectively filling the empty space between the sand. The students laughed.

'Now,' said the professor as the laughter subsided, 'I want you to recognize that this jar represents your life. The golf balls are the important things - your family, your children, your health, your friends and your favorite passions - and if everything else was lost and only they remained, your life would still be full.

The pebbles are the other things that matter like your job, your house and your car.

The sand is everything else - the small stuff.

'If you put the sand into the jar first,' he continued, 'there is no room for the pebbles or the golf balls. The same goes for life. If you spend all your time and energy on the small stuff you will never have room for the things that are important to you.

'Pay attention to the things that are critical to your happiness. Spend time with your children. Spend time with your parents. Visit with grandparents. Take time to get medical checkups. Take your spouse out to dinner. Play another 18. There will always be time to clean the house and fix the disposal. Take care of the golf ball first - the things that really matter. Set your priorities. The rest is just sand.'

One of the students raised her hand and inquired what the Beer represented. The professor smiled and said, 'I'm glad you asked.' The Beer just shows you that no matter how full your life may seem, there's always room for a couple of Beers with a friend.'

Mindset!!

It's called Mindset!!

As my friend was passing the elephants, he suddenly stopped, confused by the fact that these huge creatures were being held by only a small rope tied to their front leg. No chains, no cages. It was obvious that the elephants could, at anytime, break away from the ropes they were tied to but for some reason, they did not. My friend saw a trainer nearby and asked why these beautiful, magnificent animals just stood there and made no attempt to get away.

"Well," he said, "when they are very young and much smaller we use the same size rope to tie them and, at that age, it's enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free." My friend was amazed. These animals could at any time break free from their bonds but because they believed they couldn't, they were stuck right where they were.

Like the elephants, how many of us go through life hanging onto a belief that we cannot do something, simply because we failed at it once before? So make an attempt to grow further.... Why shouldn't we try it again?

"YOUR ATTEMPT MAY FAIL, BUT NEVER FAIL TO MAKE AN ATTEMPT."

Moments in Life

There are moments in life when you miss someone so much that you just want to pick them from your dreams and hug them for real!

When the door of happiness closes, another opens; but often times we look so long at the closed door that we don't see the one, which has been opened for us.

Don't go for looks; they can deceive. Don't go for wealth; even that fades away. Go for someone who makes you smile, because it takes only a smile to make a dark day seem bright. Find the one that makes your heart smile.

Dream what you want to dream; Go where you want to go; Be what you want to be, because you have only one life and one chance to do all the things you want to do.

May you have enough happiness to make you sweet enough trials to make you strong, enough sorrow to keep you human and enough hope to make you happy.

The happiest of people don't necessarily have the best of everything; They just make the most of everything that comes along their way.

The brightest future will always be based on a forgotten past; You can't go forward in life until you let go of your past failures and heartaches.

When you were born, you were crying and everyone around you was smiling. Live your life so at the end, you'll also be smiling.

Don't count the years - count the memories.

Challenge Yourself

"The Japanese have always loved fresh fish. But the waters close to Japan have not held many fish for decades. So to feed the Japanese population, fishing boats got bigger and went farther than ever.

The farther the fishermen went, the longer it took to bring in the fish. If the return trip took more than a few days the fish were not fresh. Japanese did not like the taste. To solve this problem fishing companies installed freezers on their boats. They would catch the fish and freeze them at sea. Freezers allowed the boats to go farther and stay longer.

However, the Japanese could taste the difference between fresh and frozen and they did not like frozen fish. The frozen fish brought a lower price. So fishing companies installed fish tanks. They would catch the fish and stuff them in the tanks, fin to fin. After a little thrashing around, the fish stopped moving. They were tired and dull but alive. Unfortunately, the Japanese could still taste the difference. Because the fish did not move for days, they lost their fresh-fish taste.

The Japanese preferred the lively taste of fresh fish, not sluggish fish. So how did Japanese fishing companies solve this problem? How do they get fresh-tasting fish to Japan. To keep the fish tasting fresh, the Japanese fishingc ompanies still put the fish in the tanks. But now they add a small shark to each tank. The shark eats a few fish, but most of the fish arrive in a very lively state. The fishes are challenged.

As soon as you reach your goals, such as earning good money, getting a good position, starting a successful company, paying off your debts or whatever, you might lose your passion. You don't need to work so hard so you relax. Like the Japanese fish problem, the best solution is simple.

It was observed by L. Ron Hubbard in the early 1950's. "Man thrives, oddly enough, only in the presence of a challenging environment." The Benefits of a Challenge...The more intelligent, persistent and competent you are, the more you enjoy a good problem. If your challenges are the correct size, and if you are steadily conquering those challenges, you are happy. You think of your challenges and get energized. You are excited to try new solutions. You have fun. You are alive!

Instead of avoiding challenges, jump into them. Beat the heck out of them. Enjoy the game. If your challenges are too large or too numerous, do not give up. Failing makes you tired. Instead, reorganize. Find more determination, more knowledge, more help. Don't create success and lie in it. You have resources, skills and abilities to make a difference. Put a shark in your tank and see how far you can really go!

The Last Lecture by Randy Pausch

Last Monday, while flying from Chicago to San Diego, I finally had a chance to read the book, "The last lecture". A fascinating and an inspirational book which I finished in one sitting. A simple but well written book.

The Last Lecture, co-authored by Pausch and Wall Street Journal reporter Jeff Zaslow. The Last Lecture explained Pausch's speech, and the events that led up to it.

The "Last Lecture" by Randy Pausch at YouTube

Randy Pausch discussing his book "The Last Lecture"

http://www.thelastlecture.com/

Manish Desai.

I Have a Dream

Yesterday was Dr. Martin Luther King's Day to celebrate his birth anniversary. It's usually the 3rd Monday of the month of January. Although his actual birthday is January 15, 1929. I was reading and trying to digest the significance of the speech in the light of today's inauguration of Barak Obama as 44th president of the United States of America. A very powerful speech.

Text and video, courtsey of MLK Online.
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I Have a Dream - Address at March on Washington August 28, 1963. Washington, D.C.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous peaks of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

Watch the Full 16-min video of Martin Luther King's famous I Have a Dream Speach

Positive Thoughts for 2009! - Vol 2

Health:
1. Drink plenty of water.
2. Eat breakfast like a king, lunch like a prince and dinner like a beggar.
3. Eat more foods that grow on trees and plants and eat less food that is manufactured in plants.
4. Live with the 3 E's -- Energy, Enthusiasm, and Empathy.
5. Make time to practice meditation, yoga, and prayer.
6. Play more games.
7. Read more books than you did in 2008.
8. Sit in silence for at least 10 minutes each day.
9. Sleep for 7 hours.
10. Take a 10-30 minutes walk every day. And while you walk, smile.

Personality:
11. Don't compare your life to others'. You have no idea what their journey is all about.
12. Don't have negative thoughts or things you cannot control. Instead invest your energy in the positive present moment.
13. Don't over do. Keep your limits.
14. Don't take yourself so seriously. No one else does.
15. Don't waste your precious energy on gossip.
16. Dream more while you are awake.
17. Envy is a waste of time. You already have all you need.
18. Forget issues of the past. Don't remind your partner with his/her mistakes of the past. That will ruin your resent happiness.
19. Life is too short to waste time hating anyone. Don't hate others.
20. Make peace with your past so it won't spoil the present.
21. No one is in charge of your happiness except you.
22. Realize that life is a school and you are here to learn. Problems are simply part of the curriculum that appear and fade away like algebra class but the lessons you learn will last a lifetime.
23. Smile and laugh more.
24. You don't have to win every argument. Agree to disagree.

Society:
25. Call your family often.
26. Each day give something good to others.
27. Forgive everyone for everything.
28. Spend time with people over the age of 70 & under the age of 6.
29. Try to make at least three people smile each day.
30. What other people think of you is none of your business.
31. Your job won't take care of you when you are sick. Your friends will. Stay in touch.

Life:
32. Do the right thing!
33. Get rid of anything that isn't useful, beautiful or joyful.
34. GOD heals everything.
35. However good or bad a situation is, it will change.
36. No matter how you feel, get up, dress up and show up.
37. The best is yet to come.
38. When you awake alive in the morning, thank GOD for it.
39. Your Inner most is always happy. So, be happy.